It's easy to be fooled by loud things.
American Bible Belt Evangelical Christians have gone all-in with Donald Trump, and in doing so they've had to sell their souls, abandon their namesake, and remove any semblance of Christlikeness from their collective faith expression.
Jesus has been rendered nonexistent in their midst, deported from their gatherings.
Conservative White Evangelicalism in America is now marked by a poverty of compassion and an abundance of cruelty; inextricably tied to the coming Administration, purposefully disfigured and remade in its own ugly image. MAGA Christianity has become synonymous with hostility to outsiders, with contempt for the poor, with privilege and supremacy, with rabid nationalism, with a religion of compulsion.
In other words, practically speaking, Jesus of Nazareth is absent in this supposed community of Jesus-followers and as a former pastor, I've fully grieved it all.
With great sadness I've watched it all unfolding over the past decade; high-profile pastors, Conservative politicians, and once reasonable pew sitters, all slowly succumbing to the seductive pull of power and the cheap high of nationalistic war rhetoric. They've made a series of small or quite substantial moral concessions along the way, leading them here: miles away from their spiritual center—to a Christianity that has no need for Jesus.
It's all been fairly disheartening to see one's faith tradition swallowed up by a violent, bullying, gun-toting, whitewashed, Don't Tread on Me cultural smallness, that has nothing in common with the generous, open-hearted, least*-loving Christ of the Gospels.
I'd started to believe that this Jesus was gone forever but I was mistaken. I'd been paying too much attention to this loud, hateful, clanging cymbal of a conservative Church to notice that there is an appositional force.
Thank God for the sinners.
The Jesus I knew as a child and came to aspire to in adulthood is still here, and it is the Evangelical-branded “heretics” who are fighting to keep him here.
It is the maligned backsliders, the Godless heathens, the woke mobsters, and the derided social justice warriors who are replicating his compassion for hurting people, his welcome for foreigners, his generosity toward the hungry, his gentleness for the marginalized.
I've been visiting these local Progressive faith communities for the past ten years and they are doing joy-giving, life-affirming, wall-leveling work—alongside people of every color, orientation, and nation of origin.
They are providing Sanctuary for refugees, hospitality to outsiders, making meals for multitudes, offering embrace to the estranged, standing between the vulnerable people and the opportunistic predators around them—you know, like Jesus would.
And Atheists and Muslims and Jews and Agnostics have stepped into these communities and found something they have not found in the counterfeit Christianity so loud in this country: they have found shared affinity in the defense of disparate humanity and respect for planet.
It's all been fully and beautifully surprising, to see this Jesus still alive here in these people.
You may have given up on a Christianity that resembles Jesus, and I can't blame you. The people claiming his name right now who have the microphone, the platform, the headlines, and the legislative pull—are providing good reason to lose hope, ample cause to imagine Jesus' extinction, great evidence that this thing is devoid of goodness.
But there is a quieter, more loving, less self-seeking, less headline grabbing expression of faith in this country, that is everything Jesus said he would be: good news to the poor and the disenfranchised, hope for those feeling tossed by the storms of this life, refuge for the oppressed—and fierce opposition to the wolves who come to devour them.
In these progressive faith communities all over this country, the peacemaking, neighbor loving, foot washing, leper-embracing Jesus is not only still present, but being multiplied by kind people determined to perpetuate him here.
There is a Jesus here who invites women into ministry, one restricts no one based on gender or orientation, who feels compassion and not contempt for the poor; one who calls disparate people to join him, one who destroys all barriers.
There is a Jesus here of justice and mercy; one championing diversity and equality, one committed to altering the planet in a way that gives voice to the voiceless and resistance to the hateful.
This Jesus is here, and he will never be fully expelled so long as there are heretics, heathens, backsliders, and sinners who refuse to let him be driven out simply because self-righteous religious people have no use for him.
These people are still reaching out a hand to this hurting world because they are compelled by their faith to do so.
If you are a person of faith and you're exhausted from a Christianity of cruelty and malice; if you've given up on finding anything more redemptive or anything worthy of your presence and time, seek out a Progressive faith community this week—and allow yourself to be beautifully surprised by a radically-loving, lavishly-welcoming, compassionate activist Jesus you thought was gone for good.
Be encouraged.
*In the Gospel of Matthew (25:31-46) Jesus refers to the outcast, marginalized, and vulnerable as “the least of these” and says that his followers treat him the way they treat them
This is why I'm a Unitarian Universalist. We get to actually practice the teachings of Jesus without all the patriarchy, dogma, and right-wing politics.
I want to take care not to limit “people of faith” to those who believe in a “god” or attend a religious service. Some have chosen to move away from traditional religions and concentrate on being the “damn givers” in this world. I think the realization that the Democratic Party, which at least on paper, is trying to be inclusive and compassionate, is clear evidence of the power of a “faith” in the power of doing right by each other- regardless of religious view. The Party claiming to be the party of “faith” by definition, has embraced true evil and harm. All of us need to be “people of faith”, in order to create and sustain a safe and thriving place to live now.